Forty days (and forty nights) without Facebook

Forty days without Facebook...one day at a time

Forty days without Facebook…one day at a time

I have toyed with taking an extended breather from Facebook in the past, and decided this Lenten season would be the perfect opportunity for a 40-day break. Not that I am addicted to, have any particular problem with, or objection to, social media, but I sensed it would be a good discipline in making space for other things.

In my last post, Lent: Making Space for Loneliness, I wrote extensively about my extraordinary spiritual journey launched by giving up Facebook (and other social media). I don’t think it was solely the absence of social media, but rather the symbolic act of choosing to very intentionally create space, that paved the way for my rich spiritual experience. Aside from the spiritual, my break from Facebook was also an interesting anthropological self-study. Some of my lessons learned about Facebook (and other social media):

It is addictive. Although I don’t consider myself an abuser, during my first few days of cold turkey, I clearly exhibited minor symptoms of withdrawal. On Ash Wednesday, I posted a status update proclaiming I would be giving up Facebook for Lent and immediately got out of Facebook. I then fought several urges to go back and edit my status update (I of course had ideas about how I could’ve said it better) and to see if I got any likes or comments. I didn’t actually get the shakes, but I finally had to hide my iPhone in a drawer to avoid temptation.

The next day, I awoke and noticed how I reflexively checked my phone. I saw  that I had 4 notifications on the Facebook icon. It was really hard not to open the app. What if I was missing something important? What if someone posted something about me? What did people think about me not being on Facebook? Did they miss me?! I could feel the anxiety level rise. As I saw the number of notifications escalate, it felt like mild torture. I got an email telling me a new friend had sent a Facebook friend request and I spent far too long internally debating whether I should call her and explain. (What would she think of me if I ignored her for 40 days?!)  I thought about deleting the app from my phone, but when I tried, I got a warning about losing data, so I hunkered down for the long haul.

But you know what? By the end of the first week, I was perfectly fine without Facebook. I began to feel less anxious being completely off social media. It was one less thing to keep up with. It was like a high-maintenance person had left the room and I could relax.

It can be an escape. I began to notice that I often turn to Facebook and Instagram, or sometimes Twitter (which I don’t use that often), when I am bored or lonely. It can also be an incredible time suck. I can spend hours going down rabbit holes (Oh, look!  A video on Michael Jackson first doing the Moon Walk! Oh, wow! An interesting article on the train system in Italy!) when I intended only to quickly check my notifications. Not having social media as an option forced me to be creative when I needed something to do. I found myself reading more books and magazines, and paying more attention to what was happening in the real world surrounding me (rather than focusing on the virtual world). I began to wonder where I ever found time to spend on Facebook.

It is its own superficial and distorted world. I found, during my break from social media, that I was taking far less photos. I realized that when I went somewhere that might qualify as “fun” or “interesting,” I was too often thinking about getting a photo, only so I could share what I was doing or where I was on Facebook.  There is a huge temptation to “brag” about how wonderful our lives are. The first weekend of my Facebook ban, we went wine-tasting in Paso Robles, and I was dying to post pictures.   By the time we went to Spring Training baseball in Scottsdale, AZ a few weeks later, I didn’t even think about posting. Without the pressure to be constantly reporting on my activities, I found I was more present in my real world experiences and able to more fully enjoy the moments. Likewise, I discovered that constantly looking at others’ “perfect” Facebook lives can be unhealthy;  particularly when it encourages unfavorable comparisons or jealousy. It is hard to get a realistic picture of people’s lives solely through their Facebook posts.

It can be divisive.  Particularly in an election year, especially this election year, I often find the political discussion upsetting. I am all for freedom of speech, but the tone of discourse can, and does, get nasty. I grew up with my mother’s admonition that sex, religion, and politics are not topics for polite company and that is my own self-policing rule on social media. Mostly, I find the lack of respect (and common sense) in the virtual world distressing, and from that standpoint alone, the break was welcome.

There are positive aspects. I came to the conclusion that about 75% (maybe more) of the time I spend on social media is fairly useless and unrewarding – for example, scrolling through updates on people or things that are not that important or relevant to me. However, the other 25% is what I love about it. During my absence, I missed my core group of Facebook friends (scattered near and far geographically) with whom I treasure contact. I wondered how they were doing, and I missed seeing their updates and comments. I also found that, in some of my social groups (like my Book Club), we use Facebook very effectively as a form of communication and organization. At times, I felt out of the loop and had to more proactively reach out via other avenues to get information (which is not a completely terrible thing).

My new outlook. As the end of Lent approached, my husband joked that I would need to reserve the entire afternoon of Easter to catch up on Facebook. However, I felt surprisingly ambivalent about getting back to social media. Sure, I missed aspects of it, but I’d also become accustomed to the extra space without it.

On Easter Sunday, we came home from brunch, and I opened Facebook.   After an extended absence of 40 days, it took me about 20 minutes to catch up. Whereas before my break I might have gone through each of the 100+ notifications more carefully, now I simply skimmed for the things that looked important. I’ve since found that Facebook re-entry has been a tad overwhelming. After becoming accustomed to the relative calm of no social media,  I now pretty quickly reach sensory overload.  It feels like that high maintenance person has re-entered the room.

In the future, I intend to enjoy the positive aspects of social media that bring me joy, but I will strive to avoid or minimize the unhealthy parts. I also see the benefits of periodically taking breaks. I thought of Noah, who spent 40 days and 40 nights on the ark when God wanted to cleanse the world, and then waited another 40 days to open a window after it rained. The last 40 days have been a good cleansing for me; an opportunity to reassess the role social media has in my life. And now, its time to carefully re-open the window and enjoy the photos of my dear Facebook friends’ vacations and grandchildren!

 

 

Lent: Making Space for Loneliness

At a church service for Ash Wednesday (almost 40 days ago), responding to a spoken invitation to forego something that would “open space in my life,” I rather impulsively (and inexplicably) decided to give up Facebook for Lent. I then extended the ban to all social media, other than my blog, since I felt otherwise would be cheating. That decision inadvertently kicked off a rather miraculous process, during which over the course of the Lenten season, through contemplative practices, complete with a few wrestling matches with God, I gained some powerful insight.

Prior to Lent, and starting after the holidays, I found myself in an extended funk. I just couldn’t seem to shake the bad mood. In hindsight, I see that I was adjusting to yet another new stage of life, with our son now post-college and truly independent, and mourning the end of our family’s active USNA experience.   I was also facing the prospect of several months at home before our next trip. My husband and I really enjoy traveling together, but I find being home for long stretches challenging.

But even more, I was feeling an unmistakable and aching loneliness. I found myself irritated, feeling stuck in a boring house with a taciturn husband (my take, at the time, on the situation). The downside of Empty Nest and Early Retirement seemed to suddenly loom large. I began to look for external targets to blame, the most convenient being my husband.  It was his fault, after all, that I was feeling lonely, since he wasn’t being a better companion.

My solution was, as it has always been, to stay busy, and to schedule more time out of the house. None of this activity was necessarily bad; however, the problem was that it was coming from a place of resentfulness and blame.

During the early days of the Lenten season, however, I felt God grab hold of me, smack me upside the head and speak to me, in truly unexpected ways. Mainly because I had made space to hear. Through daily readings from my yoga teacher, to random conversations and emails with friends, to the sermon series at church and my weekly women’s Bible study (we have been studying Exodus), I was hearing a consistent encouragement to walk into the desert, to move toward, and actually embrace, that which I was afraid of. I felt a small but discernible shift beginning inside me.

One Saturday night, early in Lent, my husband and I were home alone together, but engaged in separate activities in different rooms. I suddenly felt an almost overpowering loneliness wash over me. Without access to Facebook or other social media as my go-to tonic, my initial, almost automatic, reaction was to become angry, to look for someone or something to blame for my loneliness, and my poor husband (being the closest in proximity) seemed the most logical choice. I actually became quite uncomfortable. But, rather than continuing to look for ways to avoid my emotions, or pass them off in the form of blame, I thought about the inspiration I’d received, and halted the hot potato blame game and allowed myself to feel whatever I felt.

For the first time, I connected to a wound deep within me. Although frightening, rather than avoid it, I sat with it and simply prayed for healing. This might all sound far-fetched, but I truly felt a definite, and intense, sense of restoration begin inside me.

I recognized that my loneliness is coming from within me, that it is nobody’s fault, that it is part of whom I am, and it will be a process to embrace. I became aware that, although I am not a generally lonesome person, I have struggled at times with loneliness for years, even as a child. But, in claiming this lonesomeness as my own, in engaging it, I felt a sense of freedom – it suddenly didn’t loom so big or scary.

In a sense, in this stage of life, I have found myself in a foreign land, living with more space. I no longer have the hectic job and business travel, parenting responsibilities, care of aging parents, and other activities crowding my world and absorbing my energy. The absence of those distractions creates more opportunity to confront parts of myself that I have feared and avoided for years.

While on a Silent Retreat recently, I reflected and read extensively on the topics of solitude and loneliness, and their role in our life – the American poet Mary Oliver, the Irish author John O’Donahue, and this from April Yamaskaki in her book “Sacred Pauses”:

“Loneliness is such a common human experience that most people…will have felt lonely at one time or another. It’s such a personal experience that you can feel lonely even when you’re with other people. Even while apparently surrounded by others, the psalmist still felt alone: “Look on my right hand and see – there is no one who takes notice of me; no refuge remains to me; no one cares for me.” Psalm 142:4.

Even if we do all the “right” things – use the right toothpaste, develop a hobby, join a club or church, form good friendships, marry, and have children and grandchildren – we’ll still be lonely at times.

But in spiritual terms,…we might also say blessed are the lonely – not because it’s good, but loneliness functions as a spur toward God. Blessed are the lonely who are able to look beyond their loneliness. Blessed are the lonely who realize their own need and turn to God. Blessed are the lonely who develop a capacity for solitude.”

During the course of this Lenten season, I have felt a profound change within me. I now understand that the road to engagement and befriending of my loneliness requires acceptance and self-love. This means a gracious tolerance of myself, of my friends, of my circumstances, of my husband and of our differences. Finding companionship both with and without my husband is healthy if coming from a place of respect and genuine loving acceptance. I feel new freedom and delight in my life and marriage emerging from this authenticity. My current balance of activities, which now stems from healthier motivations, feels more joyful and genuine.

With the absence of career, and the addition of more quiet and space, retirement can trigger loneliness

With the absence of career, and the addition of more quiet and space, retirement can trigger loneliness

Befriending my loneliness means being comfortable with solitude. It means welcoming this space for God and my own spirituality. It means accepting loneliness as a natural part of life, not to be feared. On this Maundy Thursday, I think of Jesus in the Garden of Gethsemane, and the loneliness he felt as his disciples slept. It also means recognizing that loneliness may be signaling a legitimate need – that it may be necessary to take care of myself in that moment. I believe that self-love, and connecting that to God’s love, is also key to healing my internal wound. As my yoga teacher Lucy said recently, learning to be open to our difficult qualities and accept them as a part of us is the process of loving and accepting ourselves.

Much has been written lately about the high incidence of “gray divorce” and difficulties adjusting emotionally after retirement, and I see how post-retirement can be a vulnerable period.  John O’Donahue writes, “As you age, you will have more space to become acquainted with yourself. This solitude can take the form of loneliness, and as you age you can become very lonely.”  It can also be frightening to confront those wounds and those parts of ourselves that we’ve spent a lifetime avoiding. It is often easier to blame others, especially our spouses, for our discomfort. But, with some intention and contemplation, it can also be a time to make peace with ourselves. For me, this process has spurred a spiritual reawakening that is both exciting and deeply reassuring.

I left the Silent Retreat with a beautiful blessing by John O’Donohue, from his book “To Bless the Space Between Us”:

When the old ghosts come back

To feed on everywhere you felt sure,

Do not strengthen their hunger

By choosing to fear;

Rather, decide to call on your heart

That it may grow clear and free

To welcome home your emptiness

That it may cleanse you

Like the clearest air

You could ever breathe.

Allow your loneliness time

To dissolve the shell of dross

That had closed around you;

Choose in this severe silence

To hear the one true voice

Your rushed life fears;

Cradle yourself like a child

Learning to trust what emerges,

So that gradually

You may come to know

That deep in that black hole

You will find the blue flower

That holds the mystical light

Which will illuminate in you

The glimmer of springtime.

I am grateful I accepted the invitation to make space during Lent. Through my amazing, contemplative journey through the space and darkness, I am blessed to be now seeing the glorious glimmer of springtime.